Zemni Images

Photography, moving image, design and illustration of Linda Mayoux

Peter Henry Emerson

Category: 2: Informing Contexts

  • Peter Henry Emerson

    As I stood admiring just before sunrise, the reed-tops bending under their beautiful crystal heads, rooks came flying from a wood near by, and a vast flock of peewits darkened the sky. As the yellow sun arose in frosty splendour mists began to rise on the river, and there followed a brief spell of magic beauty ere the thickening mists began to bury everything as they blew in fitful gusts from the river. in On English Lagoons (1893)

    Do not put off doing a coveted picture until another year, for next year the scene will look very different. You will never be able twice to get exactly the same thing.  1889

     

     Blackshore, River Blythe, Suffolkfrom Emerson’s illustrated book ‘Pictures of East Anglian Life’, 1888

     

     

     

    “At Plough, The End of the Furrow”, from Emerson’s photographic album ‘Pictures From Life in Field And Fen,’, 1887

     

     

     

     

    Confessions from Emerson’s book ‘Pictures From Life in Field And Fen’, 1887

     

     

     

    Peter Henry Emerson (13 May 1856 – 12 May 1936) was a British writer and photographer. Emerson was intelligent, well-educated and wealthy with a facility for clearly articulating his many strongly held opinions. His photographs are early examples of promoting photography as an art form. He is known for taking photographs that displayed natural settings and for his disputes with the photographic establishment about the purpose and meaning of photography.

    Life

    Emerson was born on La Palma Estate, a sugar plantation near Encrucijada, Cuba[1] belonging to his American father, Henry Ezekiel Emerson and British mother, Jane, née Harris Billing. He was a distant relative of Samuel Morseand Ralph Waldo Emerson. He spent his early years in Cuba on his father’s estate.

    During the American Civil War he spent some time at Wilmington, Delaware, but moved to England in 1869, after the death of his father.

    He was schooled at Cranleigh School where he was a noted scholar and athlete. He subsequently attended King’s College London, before switching to Clare College, Cambridge in 1879 where he earned his medical degree in 1885.

    In 1881 he married Miss Edith Amy Ainsworth and wrote his first book while on his honeymoon.The couple eventually had five children.

    He bought his first camera in 1881 or 1882 to be used as a tool on bird-watching trips with his friend, the ornithologist A. T. Evans. In 1885 he was involved in the formation of the Camera Club of London, and the following year he was elected to the Council of the Photographic Society and abandoned his career as a surgeon to become a photographer and writer. As well as his particular attraction to nature he was also interested in billiards, rowing and meteorology.

    After the publication of Marsh Leaves in 1895, generally considered to be his best work, Emerson published no further photographs, though he continued writing and publishing books, both works of fiction and on such varied subjects as genealogy and billiards. In 1924, he started writing a history of artistic photography and completed the manuscript just before his death in Falmouth, Cornwall on 12 May 1936.

    In 1979 he was inducted into the International Photography Hall of Fame.

    Photography as art

    Emerson’s passionate belief was that photography was an art and not a mechanical reproduction. In 1889 he published a controversial and influential book Naturalistic Photography for Students of the Art, in which he explained his philosophy of art and straightforward photography. The book was described by one writer as “the bombshell dropped at the tea party” because of the case it made that truthful and realistic photographs would replace contrived photography. This was a direct attack on the popular tradition of combining many photographs to produce one image that had been pioneered by O. G. Reijlander and Henry Peach Robinson in the 1850s. Emerson denounced this technique as false and claimed that photography should be seen as a genre of its own, not one that seeks to imitate other art forms. All Emerson’s own pictures were taken in a single shot and without retouching, which was another form of manipulation that he strongly disagreed with, calling it “the process by which a good, bad, or indifferent photograph is converted into a bad drawing or painting”.

    Emerson also believed that the photograph should be a true representation of that which the eye saw. He vehemently pursued this argument about the nature of seeing and its representation in photography, to the discomfort of the photographic establishment.

    Initially influenced by naturalistic French painting, he argued for similarly “naturalistic” photography and took photographs in sharp focus to record country life as clearly as possible. His first album of photographs, published in 1886, was entitled Life and Landscape on the Norfolk Broads, and it consisted of 40 platinum prints that were informed by these ideas. See You Tube video of the photos

    Before long, however, he became dissatisfied with rendering everything in sharp focus, considering that the undiscriminating emphasis it gave to all objects was unlike the way the human eye saw the world. He then experimented with soft focus. Following contemporary optical theories, he produced photographs with one area of sharp focus while the remainder was unsharp. But he was unhappy with the results that this gave too, experiencing difficulty with accurately recreating the depth and atmosphere which he saw as necessary to capture nature with precision.

    Despite his misgivings, he took many photographs of landscapes and rural life in the East Anglian fenlands and published seven further books of his photography through the next ten years. In the last two of these volumes, On English Lagoons (1893) and Marsh Leaves (1895), Emerson printed the photographs himself using photogravure, after having bad experiences with commercial printers.

    His main photography books are:

    In the end Emerson found that his defence of photography as art failed, and he had to allow that photography was probably a form of mechanical reproduction. The pictures the Robinson school produced may have been “mechanical”, but Emerson’s may still be considered artistic, since they were not faithful reproductions of a scene but rather having depth as a result of his one-plane-sharp theory. When he lost the argument over the artistic nature of photography, Emerson did not publicise his photographic work but still continued to take photographs.

  • Psychogeography and the ‘Edgelands’

    Psychogeography is essentially the broad terrain where geography – in terms of the design and layout of a place – influences the experience, i.e. the psyche and behaviour, of the user.  It has walking as a central component (Alexander 2013 p74)

    Guy Debord (1931–94) leader of The Situationist International defined psychogeography as follows:

    “Psychogeography could set for itself the study of the precise laws and specific effects of the geographical environment, whether consciously organized or not, on the emotions and behavior of individuals. The charmingly vague adjective psychogeographical can be applied to the findings arrived at by this type of investigation, to their influence on human feelings, and more generally to any situation or conduct that seems to reflect the same spirit of discovery.”
    (http://www.cddc.vt.edu/sionline/presitu/geography.html quoted Alexander 2013 p74)

    Psychogeography in literature has a long history.   London, as imagined by writers including William Blake (1757–1827), Daniel Defoe (1659–1731), Thomas de Quincey (1785–1859) and Robert Louis Stevenson (1850–94), Stevenson in The Strange Case of Dr Jekyll and Mr Hyde (1886), have all been identified as a place where early traces of psychogeography can be found.

    It has also veered between being:

    • a mode of artistic expression
    • associated with Marxist ideology and political and social change.

    Two inter-linked terms that are key to understanding psychogeography:

    • The dérive is a key method of psychogeographical enquiry. The literal translation from the French is ‘drift’ and a dérive is a spontaneous, unplanned walk through a city, guided by the individual’s responses to the geography, architecture and ambience of its quarters.The dérive can be seen as one strategy to help bridge the gap between the actual, physical observations of the stroller and their subconscious. Similar techniques have been used in geography, sociology and anthropology as a means of research that opens up possibilities and new questions based on direct observation.
    • The flâneur (a term that originates from Charles Baudelaire and Walter Benjamin) is essentially the protagonist of the dérive, but more generally the ‘gentleman stroller’ (as Baudelaire put it) who enjoys the aesthetic pleasures of the sights and sounds he experiences. The emphasis here is more on the aesthetic interpretation of the observer and emotional responses to the views and events that unfold. The flâneur has been identified in Edgar Allan Poe’s The Man of the Crowd (1840) and in the shady figure lurking in the corner of Edouard Manet’s A Bar at the Folies-Bergère. Listen to Philip Pullman discussing Manet’s painting in depth.
    • Brassai (1899-1984) flaneur
    • Robert Adams
    • Mark Power
    • Moriyama

    However, alternative arbitrary methodologies have also been employed, championed initially by the Situationist movement as a necessary means – as they would see it – to subvert capitalist ideas about correctly engaging and functioning within the city. Other strategies included:

    • the production of alternative maps, such as Debord’s The Naked City (1957), which attempted to facilitate users to experience the city according to their emotional state and responses.
    • Robert MacFarlane’s simple alternative strategy of tracing a circle around the rim of a glass on a map and walking it, you can leave yourself open to new subject matter and unthought-of creative possibilities (see MacFarlane in Coverley, 2010, p.9).

    The genre of street photography is often taken (and often mistaken) as evidence of psychogeography today. But although psychogeographical enquiry has traditionally been associated with the city, in more recent years it has expanded beyond its traditional boundaries, and is nowadays less associated with left-wing politics, having returned to a literary position.

    • Iain Sinclair:  fictional and non-fictional literary responses. In the book (and accompanying film) London Orbital (2002), Sinclair chronicles his epic walk along the M25 which encircles the capital, taking him to golf courses, retail and business parks, and other generic spaces.
    • Paul Farley and Michael Symmons Roberts’ book Edgelands: Journeys into England’s True Wilderness (2011), celebrates subjects as diverse as shipping containers, landfill sites and wooden pallets.
    • Some have identified the urban sport of parkour (or ‘freerunning’) and even the Occupy movement with psychogeography.

     2.6 Psychogeography and Edgelands

  • Justin Partyka

    website

    Summer Days in the Stour Valley

    Wander the path of a winding river and it will take you deeply into the experience of landscape. Through the summer days I walked the footpaths, fields, meadows and farm tracks of this bucolic river valley. The Stour Valley remains a timeless landscape that continues to be rooted to its past. In places it has remained relatively unchanged for centuries by escaping the impact of industrial agriculture. Of course, this is “Constable Country:” the heart of English landscape art. People come to this part of East Anglia to literally step into the scenes of Constable’s paintings, but I set out to find my own way of seeing the Stour Valley. I discovered it can be a place of wonderful afternoon light and this inspired the photographs I made. These photographs largely reject the celebrated grand vistas of the Stour Valley and instead offer an alternative way of looking at this landscape. They bring attention to the particular, the peculiar, and the poetic – highlighting the hidden places and scenes that are so often overlooked. But as I worked, the spirit of Constable was always there, lingering behind me in the fields.

    [These photographs were made during the summer months of 2012-2013.]

    Some Country

    “When we walk, we naturally go to the fields and woods….”
    (Henry David Thoreau, ‘Walking,’ 1862)

    Some Country continues my commitment to photographing rural East Anglia. Following the decade long work photographing the agrarian farmers of the region (Field Work), this new ongoing series explores the contemporary rural agricultural landscape of Norfolk and Suffolk. Moving beyond the farmer’s connection to the landscape, Some Country is reveals my own connection to rural East Anglia and includes photographs from the same fields and farm tracks that I explored during childhood. Once again, these photographs show my fascination with how man shapes the landscape, but they are also photographs about memory, personal experience, and how a prolonged connection to the landscape around us, makes us and shapes us.

    Some Trees

    As I have wandered the East Anglian landscape making the photographs for Some Country occasionally I have encountered trees that are so particular in their diginity and presence in the landscape that they suggest something beyond the country and become themselves the subject of a photograph.

    Fieldwork

    Gallery

    One of England’s most rural and agricultural regions, East Anglia is a place with a long history of people working the land. Here the Romans grew their wheat and barley, and a culture of family owned agrarian farms developed and flourished, continuing an agricultural tradition with a lineage extending back to the region’s peasant farmers of the early Middle Ages. But during the last 50 years things have changed. Most of the small farms are now gone.

    These photographs are from the East Anglian counties of Norfolk and Suffolk. They tell the story of those that remain – the stoical small-time farmers who continue to work the fields because it is all they know. They are the forgotten people of the flatlands, whose identity is intimately shaped by the landscape that surrounds them. Theirs is a way of life that is deeply rooted in the past. Traditional methods and knowledge are still very much depended upon. How best to plough, sow, hoe, and harvest a field to reap the best from it. The detailed histories and biographies of the local landscape. Farmers who have come and gone, from what direction the fox will come to steal a chicken, and who planted a particular oak tree and when. The old ways continue to work, so there is no need to change.

    For ten years Justin Partyka has been photographing throughout the East Anglian counties of Norfolk and Suffolk, exploring a world of rabbit catchers, reed cutters, and the region’s small-scale agrarian farmers. He calls them “the forgotten people of the flatlands,” who have an intimate relationship with the landscape that surrounds them. It is a way of life that is deeply rooted to the past and its traditional methods and knowledge. These photographs tell the story of these farmers and the fields they work, and clearly illustrate Partyka’s dedicated immersion into their world. His painterly use of colour and the unique qualities of the East Anglian light beautifully captures this timeless way of rural life.

    Field Work: Photographs from East Anglia is published in a limited edition of 100 signed and numbered books. Each book comes with a specially embossed slipcase and a 10 x 12

    Black Fen

    Black fen they call it round here. Black — for the peaty soil; black — for the mood of the area, for its history and for its future.
    — Mary Chamberlain, Fenwomen, 1975

    Black Fen is an ongoing series of photographs exploring the mysterious flatlands of the Fens. To drive across this landscape feels like crossing a great sea. The road undulates from the ever-shifting land, tossing the car like a small boat. Occasionally an unpaved drove branches off providing access to a house, farm buildings or fields deep in the middle of the fen. The presence of water is constant. A complex network of dykes and drains criss-crosses the fields, the murky waters rising and falling as the fenland locks and pumping stations work to prevent the water from taking back the land. All around is an abundance of crops which fight for space with an encroaching wildness of weeds and bushes that grow thick and fast out of the fertile earth. Once a place of swamps and marshes, this landscape exists because of the pioneering work of Cornelius Vermuyden and his fellow Dutch engineers, who in 1626 began draining the fens with the support of King Charles I. Today covering an area of almost 1,500 square miles in Eastern England, the Fens are one of the world’s largest areas of reclaimed land.

    Fen Women

    Fenwomen by Mary Chamberlain is a classic work of oral history. It was the first book by the feminist publisher Virago Press in 1975. Fenwomen is a unique documentary of women’s lives in the village of Isleham in the Cambridgeshire Fens. It tells the story of “women as labourers and labourers’ wives, whose daily toil for the survival of themselves and their families had never been acknowledged, much less lauded.”

    This new edition of the book by Full Circle Editions features 23 new photographs by Justin Partyka specially commissioned for this publication. Taken in and around Isleham during 2010, these photographs present a portrait of the village over thirty years since the oral history was originally collected. Much has changed in the village, but as these photographs reveal, Isleham’s strong sense of place is still intimately shaped by the mysterious flat fenlands that surround it.

    Saskatchewan

    Covering an area of 251, 700 square miles, the province of Saskatchewan is almost three times the size of Great Britain, yet it has a population of only 1, 010, 146. For such a big place, the rest of the world seems to know very little about Saskatchewan, if anything at all. Even in Canada, the majority of Canadians asked about Saskatchewan have never been there and have no desire to go. Those that have driven through the province say that, “there is nothing there, just endless wheat fields.”
    Saskatchewan is the place you pass through to get somewhere else. But hidden amongst the wheat fields is a rich and diverse, deeply traditional prairie culture. It is an eclectic mix of Hutterite colonies, Indian reservations, stock car racing, and cowboys; towns and cities which rise out of the landscape with their seductive names like Moose Jaw, Big Beaver, and Buffalo Gap, along with the main industry of grain farming.
    In 2005 Saskatchewan celebrated its centennial year. But as the pioneering spirit of the province’s founders is remembered, rural life is experiencing a major decline. The many abandoned farms which scar the landscape are a testimony to this. Although Saskatchewan is still predominately agricultural, today seventy percent of the population live in towns and cities. Many years of poor grain prices, along with the dominance of corporate agribusiness are destroying the cultural landscape of the province, where 20,000 small farms have closed since 1986 alone. As DeNeen Brown highlights in a story in the Washington Post (Oct 25, 2003): ‘Towns throughout Canada’s prairies are dying slow deaths. All along the highways of Saskatchewan abandoned buildings lean against the prairie wind, which blows through the cracked windows of houses deserted by the families who traded them for a few thousand dollars or for the cars they drove away.’

    However, the people that remain and call Saskatchewan home express a deep passion for and understanding of prairie life: an acceptance of the endless space and the loneliness it brings, but also the importance of community in a world of rural isolation. And underlying it all is a deep sense of place–an intimate relationship with the inescapable open landscape which surrounds everything and everyone.

    [This project has developed into a collaboration with the Saskatchewan writer Ken Mitchell, taking the form of an image and word performance and a future book. In 2015 – 2016 Justin will be returning to Saskatchewan to make new photographs.]

  • Stephen Shore

    Form and Pressure: Analyses alternative formal structures. In particular images based on one-point perspective, with the vanishing point in the centre of the image. When 3-dimensional space is collapsed into a flat picture, objects in the foreground are now seen, on the surface of the photograph, in a new and precise relationship to the objects in the background.juggling ever increasing visual complexity. But at the same time, I recognized that I was imposing an order on the scene in front of me. Photographers have to impose order, bring structure to what they photograph. It is inevitable. A photograph without structure is like a sentence without grammar – it is inconceivable. This order is the product of a series of decisions: where to position the camera, exactly where to place the frame, and when to release the shutter. These decisions simultaneously define the content and determine the structure. As I approached the intersection for a second time, I asked myself if I could organize the information I wanted to include without relying on a overriding structural principle, the way I did the day before. I asked myself if I could structure the picture in a way that communicated my experience standing there, taking in the scene in front of me. Sometimes I have the sense that form contains an almost philosophical communication – that as form becomes more invisible, transparent, it begins to express an artist’s understanding of the structure of experience. From Galilee to the Negev

    Biography

    Wikipedia Stephen Shore was interested in photography from an early age. Self-taught, he received a photographic darkroom kit at age six from a forward-thinking uncle. He began to use a 35 mm camera three years later and made his first color photographs. At ten he received a copy of Walker Evans’s book, American Photographs, which influenced him greatly. His career began at fourteen, when he presented his photographs to Edward Steichen, then curator of photography at the Museum of Modern Art (MoMA). Recognizing Shore’s talent, Steichen bought three. At seventeen, Shore met Andy Warhol and began to frequent Warhol’s studio, the Factory, photographing Warhol and the creative people that surrounded him. In 1971, at the age of 24, Shore became the second living photographer to have a solo exhibition at the Metropolitan Museum of Art. Shore then embarked on a series of cross-country trips, making “on the road” photographs of American and Canadian landscapes. In 1972, he made the journey from Manhattan to Amarillo, Texas, that provoked his interest in color photography. Viewing the streets and towns he passed through, he conceived the idea to photograph them in color, first using 35 mm hand-held camera and then a 4×5″ view camera before finally settling on the 8×10 format. In 1974 a National Endowment for the Arts (NEA) endowment funded further work, followed in 1975 by a Guggenheim grant and in 1976 a color show at MoMA, NY. His 1982 book, Uncommon Places, was a bible for the new color photographers because, alongside William Eggleston, his work proved that a color photograph, like a painting or even a black and white photograph, could be considered a work of art —————————————–
    About the MOMA exhibition ‘How to See’. A retrospective looking at different ways in which Shore’s photography reflects different conscious ways of seeing.

    In some photographs he wanted to show what the experience of seeing looks like, taking ‘screenshots’ of his field of vision, seeing things the way he sees them – subject in the centre, converging verticals etc. Other photographs are creating a view for the viewer to explore, portraying how we see our environment when consciousness is heightened . These are have high structural density as an examination of interrelationships between the different elements .

    In some of his landscapes he also reproduces the way the eye sees – the way it seems like the eye changes focal distance on a 2D landscape surface is an illusion produced by different sharpness through the image.
    Review of iBooks produced as print on demand. He did a book a day of what everyday life was like on days when significant events were being reported in the news.

  • Robert Adams

    Robert Adams (born May 8, 1937) is an American photographer who has focused on the changing landscape of the American West. His work first came to prominence in the mid-1970s through his book The New West (1974) and his participation in the exhibition New Topographics: Photographs of a Man-Altered Landscape in 1975.

    Robert Adams is a photographer who has documented the extent and the limits of our damage to the American West, recording there, in over fifty books of pictures, both reasons to despair and to hope.

    “The goal,” he has said, “is to face facts but to find a basis for hope. To try for alchemy.”

    His work, especially from the 1960s through the 1970s, focuses on the suburban sprawl and the environmental degradation in Colorado, reflecting the broader changes taking place across the American West. Adams’ photographs are not just images but narratives of the time, capturing the transformation of natural landscapes into urban and suburban developments. They serve as a record of the sacrifice of natural beauty for consumer culture’s demands, characterized by housing developments and shopping malls (Sandeen, E., 2009).

    looking beyond the mere physicality of landscapes to understand their deeper significance and the stories they tell.

    Rather than offering escape, Adams inspires new ways of seeing by asking viewers to acknowledge and care for the world in all its imperfection. 

    Ansel Adams’ photographs celebrate the untouched beauty of American wilderness. Robert Adams’ work, in contrast, shows the impacts of development and urbanization. including human-altered landscapes as subjects worthy of artistic consideration. This contrast underscores a broader debate in environmental photography about the role of the artist in documenting nature and human impacts on it.

    Reflecting on the duality of beauty and desolation found in the landscapes he photographs, Adams has pointed out the complexity of finding aesthetic value in places marked by environmental degradation. His work is a testament to the persistent beauty of the natural world, even in the face of human interference, and serves as a reminder of what is at stake (Sandeen, E., 2009).

    Miguel Guitart Vilches, for example, discusses Adams’ deliberate choice to document the transformation of Colorado’s landscape by human activity, rather than its untouched beauty. This decision highlights Adams’ intent to reveal the ordered chaos created by human intervention and to explore the potential connections between the original landscape and its altered state (Vilches, M. G., 2013).

    ‘More people currently know the appearance of Yosemite Valley and the Grand Canyon from looking at photographic books than from looking at the places themselves; conservation publishing has defined for most of us the outstanding features of the wilderness aesthetic. Unfortunately…the same spectacular pictures have also been widely accepted as a definition of nature, and the implication has been circulated that what is wild is not natural.’

    ‘Attention only to perfection…invites…for urban viewers – which means most of us – a crippling disgust; our world is in most places far from clean…This leaves photography with a new but not less important job: to reconcile us to half wilderness’

    Dunaway p22

    Robert Adams was born in New Jersey in 1937, and moved to Colorado as a teenager, in each place enjoying the out-of-­doors, often in company with his father. At age twenty-five, as a college English teacher with summers off, he learned photography, choosing as his first subjects early prairie churches and early Hispanic art, subjects of unalloyed beauty. After spending time in Scandinavia with his Swedish wife, Kerstin, however, he realized that there were complexities in the American geography that merited exploration.

    Beauty in Photography

    Robert Adams’s Beauty in Photography: Essays in Defense of Traditional Values (1981) presents a series of essays that articulate Adams’s philosophy on photography, aesthetics, and the value of beauty in art.

    • conviction that beauty remains an essential, though often overlooked, criterion for evaluating photographs and their significance both as art and as a reflection of the world.
    • the pursuit of beauty in photography is not merely about capturing pleasant or traditionally attractive subjects. Instead, he suggests that beauty encompasses a sense of rightness or harmony in the relationship between the subject, the photographer, and the viewer.
    • the photographer’s role is one of reverence and humility before the world, rather than domination over it.
    • art does not need to be revolutionary or overtly political to be meaningful. Instead, he advocates for a view of art that embraces subtlety and the contemplation of the ordinary.
    • photography should be deeply attentive to the world as it is, finding beauty and significance in everyday scenes and landscapes.
    • an appreciation of beauty does not ignore the world’s suffering but rather affirms the value of life in the face of it.

    “At our best and most fortunate we make pictures because of what stands in front of the camera, to honor what is greater and more interesting than we are”

    Adams, 1981

    “To be an artist is not to be a member of a secret society; it is not to be endowed with a capacity for high moral outrage; it is to see what is there” .

    Adams, 1981

    “No place is boring, if you’ve had a good night’s sleep and have a pocket full of unexposed film”

    Adams, 1981

    In summary, Beauty in Photography articulates a philosophy of photography that centers on the pursuit of beauty as an expression of harmony, respect, and attentiveness to the world. Adams argues that beauty is essential for both the survival and enrichment of the human spirit, urging photographers to approach their work with humility and openness to the profundity of ordinary life. Through his essays, Adams defends traditional values in photography, not as a retreat into the past, but as a timeless and deeply humanistic approach to art and life.

    What Can We Believe Where?

    Summer Nights, Walking

    The New West

    Turning Back

    American Silence

    https://www.nga.gov/exhibitions/2022/american-silence-photographs-of-robert-adams.html

    References:

    • ADAMS, Robert. 1996. Beauty in Photography. London: Aperture.
    • ADAMS, Robert. 2010. What Can We Believe Where? Photographs of the American West. New Haven, CT: Yale University Art Gallery.
    • ADAMS, Robert. 2017. Cottonwoods. Gottingen: Steidl.
    • ADAMS, Robert. 2023 re-issue. Why People Photograph. New York: Aperture.
    • Sandeen, E. (2009). Robert Adams and Colorado’s Cultural Landscapes: Picturing Tradition and Development in the New West. Buildings & Landscapes: Journal of the Vernacular Architecture Forum, 16, 116-97. Link to paper
    • Sandeen, E. (2009). Robert Adams and the ‘Persistent Beauty’ of Colorado Landscapes. History of Photography, 33, 55-70. Link to paper
    • Vilches, M. G. (2013). Reshaping Robert Adams’ Landscape. Zarch: Journal of interdisciplinary studies in architecture and urbanism. Link to paper
    • Mirakhor, L. (2014). Resisting the Temptation to Give Up: James Baldwin, Robert Adams, and the Disavowal of the American Way of Life. African American Review, 46, 653-670. Link to paper

    https://www.getty.edu/art/collection/person/103KQP

    Google Images

    His  books include:

    • The New West
    • From the Missouri West
    • Summer Nights
    • Los Angeles Spring
    • To Make It Home
    • Listening to the River
    • West From the Columbia
    • What We Bought
    • Notes for Friends
    • California
    • Summer Nights
    • Walking, Gone?
    • What Can We Believe Where? 
    • The Place We Live.

    Adams has also written a number of critical essays on the art of photography, including Beauty in Photography, Why People Photograph and most recently, Along Some Rivers.

  • ‘Late’ Photography

    TASK

    1. Read David Campany’s essay ‘Safety in Numbness’ (see ‘Online learning materials and student-led research’ at the start of this course guide). Summarise the key points of the essay and note down your own observations on the points he raises.

    ‘”There is a sense in which the late photograph, in all its silence, can easily flatter the ideological paralysis of those who gaze at it without the social or political will to make sense of its circumstance…If the banal matter-of-factness of the late photograph can fill us with a sense of the sublime, it is imperative that we think through why this might be. There is a fine line between the banal and the sublime, and it is a political line.” Campany p 192.

    Campany reaches this conclusion first through a discussion of Meyerowitz’s photographs Aftermath and the BBC documentary in ‘Reflections on Ground Zero’.

    [wpdevart_youtube]A8hN-aNWWBE[/wpdevart_youtube]

    He questions the trend towards ‘photographing the aftermath of events – traces, fragments, empty buildings, empty streets, damage to the body and damage to the world’ and the way it has come to be prevalent in photojournalism as a response to the overwhelming use of video now as a record of unfolding events. Partly due also to the fact that photographers are now rarely allowed access to conflict sites – unlike for example in VietNam. One could add also since Campany’s 2003 article the ubiquitous use of mobile video phones by people involved in events now able to upload them almost instantaneously as a more ‘democratic’ and immediate (if often shakily filmed) perspective and record on what is happening.

    He argues that it is the stillness of late photography that gives it its power – more memorable than events on the move. While its privileged status may be imagined to stem from a natural capacity to condense and simplify things, the effects of the still image derive much more from its capacity to remain open. It is that openness that can be paralysing ‘In its apparent finitude and muteness it can leave us in permanent limbo, suspending even the need for analysis and bolstering a kind of liberal melancholy that shuns political explanation.’

    2. Look at some of Meyerowitz’s images available online from Aftermath: World Trade Centre Archive (2006). Consider how these images differ from your own memories of the news footage and other images of the time. Write a short response to the work (around 300 words), noting what value you feel this ‘late’ approach has.

    Meyerowitz’s images were taken as the officially sanctioned record of the impact of the attack, partly as a memorial for the relatives but also a historical record. Their monumental ‘sublime beauty’ in the colours and the large cinematic format are apocalyptic – resonant of the paintings of artists like John Martin and Turner. Like much other ‘late photography’ there are few people. Those that are there are dwarfed by the enormity of the buildings, machinery and the hell volcanic fires. Meyerowitz claims that he did not make the images ‘I was told how to photograph it by the thing itself‘. As Campany points out, that means that he is not questioning his own background and assumptions that inevitably underlie his photographic skills and practice.

    His approach is very different from that of another on-site photographer – a policeman John Bott. His images have more people in, and are more participatory social documentary of the clear-up activities.

    John Botte’s photos of Ground Zero

    Unlike Meyerowitz he did not get official permission – as he had done a lot of photography as part of his police work he had been asked to photograph the clear-up work by his boss. This was now leading to various legal complications. His health was seriously damaged by the photography work and he did not profit from the photos he took – proceeds being given to charity.

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    I agree with Campany that the monumental aesthetic beauty in Meyerowitz’s images seems to anaesthetise and paralyse any political questioning of why the event occurred, and whether and why that particular type of historical record was needed. I was in India conducting an NGO workshop at the time of the attacks and first saw the news with colleagues. On the one hand they had all been through much more serious natural disasters – Gujarat Earthquake and periodically severe monsoon floods – where many more thousands of people had been killed both by the disaster itself, and then lack of emergency aid in the follow-up. Much of that unreported in the Western press. On the other hand, in the light of the ongoing war in Afghanistan, there was also high anti-American feeling. It was only when I got back two weeks later that I saw images at home.

    I think that the apocalyptic nature seem to almost glorify the unintended martyrdom of the victims – matched by praise of the way in which the survivors lay their mourning images then get up and move on. They raise no questioning of events in the countries from which Al Quaeda perpetrators come, including but not only American actions, and how the conflict can really be resolved. To me they look very much like images I saw on the TV in Sudan some years later with the US ‘shock and awe’ opening of the Iraq War. But very different from the interviews with people on Al Jazeera Arabic channel of the impact. That time in video footage, some of it live.

    This lack of questioning is not however inherent in ‘late photography’, but in the selection of the effects one photographs and their contextualisation in other images or documents that might portray a multiplicity of complex perspectives – even where a clear message in unlikely to be appropriate of effective.

     
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    !!To be updated from Landscape Photography

    In his 2003 essay, David Campany comments that:

    “One might easily surmise that photography has of late inherited a major role as undertaker, summariser or accountant. It turns up late, wanders through the places where things have happened totting up the effects of the world’s activity.” (‘Safety in Numbness: Some remarks on the problem of “Late Photography”’ (in Campany (ed.), 2007)
    This ‘aftermath’ approach dates back to the war photographers of the American Civil War and the Crimean War (1853–56), because of technological limitations of the time. Because of the large plate cameras and slow emulsions, it was not possible to photograph actual combat. Their images focused instead on portraits of soldiers, camp scenes and the aftermath of battles and skirmishes. Their images could not yet be reproduced en masse in the illustrated press, but some of these photographs were used as the basis for woodcut engravings for publications such as The Illustrated London News and Harper’s Weekly.

    Although technology today makes it possible – though still difficult –  to capture the heat of war and atrocities, this is not necessarily the most effective way of portraying the horrors of violence.
    Examples of photographers using the ‘late’ approach in contemporary landscape include:

    • Joel Meyerowitz’s Aftermath images of Ground Zero in New York
    • Richard Misrach ‘s images of the American Desert show the aftermath of human activity but in a beautified distilled large format.
    • Sophie Ristelhueber ‘s aerial images of the Afghan conflict show the scars left on the landscape
    • Paul Seawright Hidden cold ‘objective’ images of battle sites and minefields in Afghanistan
    • Willie Doherty made very evocative images of the left detritus from conflicts during the Troubles and in the present day.

    Other photographers have focused on the precursors – the tension in anticipation of violence.  “not the ‘theatre of war’ but its rehearsal studio” (Campany, 2008, p.46). :

    • An-My Lê’s (to do) series 29 Palms (2004) documents US marine training manoeuvres at a range used to prepare soldiers ahead of deployment in Afghanistan and Iraq.
    • Broomberg and Oliver Chanarin in Chicago (2005) (to do) examine an Israeli military training ground
    • Paul Shambroom’s project Security (2003−07) studied the simulated training sites that are used by the US emergency services and Department of Homeland Security, nicknamed ‘Disaster City’ and ‘Terror Town’.
    • Sarah Pickering in UK has photographed training grounds for the fire and police service. Her images contain no people, aiming to seem like a film set ready for the action.

    See Post on Landscape Photography blog: 3.3: ‘Late Photography’