Zemni Images

Photography, moving image, design and illustration of Linda Mayoux

Colour in Islamic Traditions

Category: Design Elements

  • Colour in Islamic Traditions

    Colour in Islamic Traditions

    There is a lot of disagreement about ‘colour in Islam’. Some colours appear to be recommended or forbidden. But this often differs between Quran and Hadith and different Islamic sects. There is very rich use of colour in arts and crafts in Islamic cultural traditions and modern visual creativity.

    Pan-Arab colours

    • White, black, green and red, dominate the flags of Arab states.

    Green

    Green (Arabic: أخضر‎‎) is considered the traditional colour of Islam.

    • The Arabic word for “greenness” is mentioned several times in the Quran, describing the state of the inhabitants of paradise. Reclining on green Cushions and rich Carpets of beauty — Sura 55, verse 76. Upon them will be green garments of fine silk and heavy brocade, and they will be adorned with bracelets of silver; and their Lord will give to them to drink of a Water Pure and Holy. — Sura 76, verse 21. Al-Khidr (“The Green One”) is a Qur’anic figure who met and traveled with Moses.
    • The Green Dome, traditional site of the tomb of Muhammad, was painted green on the order of sultan Abdul Hamid II (r. 1876–1909).
    • Green was used as the colour of the banners of the historical Fatimid Caliphate. The Umayyads fought under  green and gold banners. Green is also used in several national flags as a symbol of Islam. These include: Afghanistan, Algeria, Azerbaijan, Comoros, Iran, Mauritania, Pakistan, Saudi Arabia. and Sri Lanka.

    Black

    • The Abbasids chose black (blue) and fought under black banners.
    • It is often worn by Shi’ite Muslims, who mourn the death of Husayn ibn Ali, killed at the Battle of Karbala. Black cloaks are worn by the ayatollahs, the Shi’a clergy. In many Shi’a countries, a black turban is worn only by male sayids, men who descend from Muhammad through his daughter Fatimah and his son-in-law Ali.
    • Symbol of modesty in some Muslim cultures.  It is the colour of the chador worn by devout Iranian Shi’ite women
    • Black is considered the colour of mourning in Western and Mediterranean countries. But this is seen as a Christian tradition.

    White

    The colour white symbolizes purity and peace.

    • Many Muslims wear the colour white when they attend Friday prayers and when performing sacred rites of pilgrimage.
    • In Sunni tradition, Muhammad wore a white kufi (head cap) with a black amaana (turban).
    • The Umayyads chose white for their battle standards when they fought the Abbassid during the Caliphate period
    • It has appeared on many Islamic flags since.

    Red

    Has no religious significance.

    • Some claim the hadith forbids the wearing of pure red clothing, it should be mixed with patches of other colours
    • Various countries on the Persian Gulf have chosen red flags

     Blue and turquoise

    many Islamic towns in the middle east, tend to have blue color? for example, the also many houses in sana city of yemen also painted the windows and the doors in blue color? even the villages in santorini Island of greece also painted in blue and white?………..the nazar bonjuk of turkey also in the blue color. Do you think is it possible that they painted the houses in blue, blue green, white and light yellow is because those soft colors are counteract the high color of the heat desert?

    Turquoise

    The colour turquoise greenish blue, has a special cultural place in Islam, though apparently not clear religious significance.

    • decoration of mosques and other buildings in Middle East: blue town of Chefchaouen in Morocco, blue town of Sidi bu Said in Tunisia, blue mosque and blue rooms in Topkapi palace of Turkey, blue in mosques of Isfahan and Shiraz in Iran
    • used in coats of arms, so that they could not possibly be mistaken for their Muslim opponents in the heat of battle.

    Yellow

    • The yellow colour of gold symbolizes wisdom.

    Brown

    • Brown is often believed to symbolize purity and peace.

     

     

    Colour in Shar’ia texts

     

  • Saudi Arabian women artists

    Women are at the centre of the contemporary Saudi art scene, posing questions on the current political climate and women’s rights.

    Alaan Artspace

    Riyadh’s first curated contemporary art platform. The name Alaan, meaning ‘now’ in Arabic, is supposed to represent the energy and power of the prevailing art scene in Saudi Arabia. The exhibition shows works entirely created by women, who are both diverse methodologically and in terms of their artistic style. Further, the founder, creative director and chief curator are all women. The gallery also hosts master classes and workshops, organized by Sara Raza (the former curator of public programmes for London’s Tate Modern Museum), teaching prospective artists about contemporary art. Moreover, Alaan Artspace funds its non-commercial exhibitions, commissions new works and offers free non-profit educational arts programming through revenues from its shop, restaurant and café.

    Manal Al Dowayan

    website

    Manal Al Dowayan (1973) was born in Dhahran, the Eastern province of Saudi Arabia. Initially she studied Systems Analysis (MSc) and worked as a Creative Director in an oil company. She was working and producing art for 7 years until she became a full time artist in 2010. This was a result of an active art industry that was evolving in her region. Dowayan has rapidly become one of the leading advocates of contemporary artists in the Middle East. She studied abroad in a number of art institutions including USA, London, Dubai and Bahrain. She works mostly with photographs and installations and her work is largely feminist in nature. Her most revered piece is ‘Suspended Together’, a flock of doves made from fiber-glass with stickers on their bodies . The doves are interlocked and made up of permission slips that women in Saudi Arabia must have signed by their husbands or male guardians to have permission to travel.

    An internationally acclaimed artist, she has exhibited her work at the Venice Biennial Collateral show “The Future of a Promise” in 2011 and at the Victoria and Albert Museum as part of exhibition that showcases their public acquisitions of Middle East Photography titled “Light From the Middle East” in 2013 and the American Biennial Prospect New Orleans in an exhibition titled “Notes For Now” in 2014 where she showed a collection of 20 photographs and 11 videos titled “If I Forget You Don’t Forget Me” she also participated in Fluid Form: Contemporary Art from Arab Countries (2010) in Seoul  at Freedom to Create (2011) in New York  and at Simply Words in Switzerland (2012)

    Samiah Khashoggi

    website

    Samiah Khashoggi, born 1958 in Abha, is an interior designer, painter, and organizer of Saudiaat, an art exhibition.  In 1982, she graduated from Kingston University in the UK with a bachelor’s degree in interior design, and in 2005 completed her Masters of Fine Arts from De Montfort University. She is an assistant professor of interior design at Dar Al Hekma College. For a few years starting in 1983, she worked as the first female designer at her brother’s furniture and design company.

    Working on her MFA required her to interview and organize an exhibit for local female artists. Her exhibition for her MFA turned into a regular exhibition called Saudiaat, featuring contemporary female Saudi Arabian artists. As well as featuring artwork, Saudiaat also supports local female artists and educates the public about the techniques involved in their work. As of 2012, the group has had four exhibitions, with the 2012 exhibition, titled “Directions”, having been held in Jeddah.

    Basmah Felemban The Hand

    Other women artists

    Important exhibitions

    Nabatt

    Nabatt: A Sense of Being (2010) is an exhibition of contemporary art from Saudi Arabia. It is presented by the Saudi Arabian Pavilion at the Shanghai World Expo. Amongst the artists exhibiting, it features works by Shadia & Raja Alem, Reem Al Faisal, Lulwah Al Homoud, Jowhara Al Saud, Noha Al-Sharif] & Maha Mullah. The show attempts at engaging with the diverse nature of life, notably human relationships and the interactions amongst and within social groups and communities.

    Edge of Arabia

    Edge of Arabia (2003) is a UK independent non-profit organisation, founded by an artist collective.

    We Need to Talk: Jeddah

    In January 2012, it organised a 40-piece exhibition entitled ‘We Need to Talk’. More than a third of the works displayed were by women.

    Come Together: London

    In October 2012, it presented ‘Come Together’ curated by Stephen Stapleton displaying large-scale, multi-media work by leading Arab artists. The name of the exhibition, Come Together was a reference to social networking channels and their influence on individual expression in the Arab World. The show featured the work of 30 emerging artists which included works by Saudi Arabia’s Sarah Al Abdali and Manal Al Dowayan. In addition to the exhibition Edge of Arabia teamed up with The Crossway Foundation, Dar Al Mamûn and Future Shorts to incorporate an education programme comprising workshops, film screenings, topical discussions, and guided exhibition tours.

    Soft Power

    Soft Power (September 26 – December 10, 2012) was the inaugural show at Alaan Artspace. Soft Power represents an innovative project, looking at the complex domain of a woman’s role and the position of women within contemporary Saudi society. It features three Saudi female artists: Sarah Abu Abdallah, Sarah Mohanna Al-Abdali and Manal Al Dowayan. The exhibition, rather than being explicitly political, explores the subtleties of the political and social contentions prevalent in Saudi Arabia. Throughout the exhibition, there are references made to the guardianship laws adopted in Saudi Arabia. The female subjects represented are givers, consumers, objects, power-brokers and caretakers. As stated by the exhibitions website, the artists embrace ‘a nuanced and at times humorous approach towards exploring the position of women within contemporary society.’ The name of the exhibition encapsulates this stance, and the subjects of the works themselves, which attempt at reshaping the expected narrative. Moreover, it offers a platform for discussion and dialogue on matters concerning art in Saudi Arabia.

    Wadjda

    Wadjda, is the first feature film to be made in Saudi Arabia it was directed by a woman. Haifaa Al Mansour, made her debut at the Venice film festival. Her feature film explores the restrictions placed on women in the conservative Islamic kingdom. It took her three years to have the permission and backing to make. It is a Saudi/German co-production, produced by the Berlin-based Razor Film Produktions with support from Rotana Studios. It is the first film entirely shot in Saudi Arabia, documenting the everyday trials and tribulations of a young Saudi Arabian girl, Wadja. It encapsulates her childhood journey opposing social norms and restrictions both at home and school. Al Mansour hoped the film would help to change attitudes towards women and film both within and outside Saudi Arabia. However, the film is yet to be seen in Saudi Arabia until its subsequent television release. Al Mansour claims to have faced a number of challenges casting and filming in a country steeped in conservative attitudes. She aimed to depict the segregation of women in Saudi Arabia. Namely, the fact that women have lower legal status than men, are subject to guardianship laws and are banned from driving.

  • Islamic geometric design

    Islamic geometric design

    Islamic geometric patterns derived from simpler designs used in earlier cultures: Greek, Roman, and Sasanian. They are one of three forms of Islamic decoration, the others being the arabesque based on curving and branching plant forms, and Islamic calligraphy; all three are frequently used together.

    Many traditional patterns were based on is the division of the circle (as a symbol of unity and diversity) in nature into regular parts. From these divisions a regular grid of triangles and/or other polygons is established, on top of which the design is elaborated. Islamic designers used the full range of Archimedean tilings (comprised of simple polygons) first discovered by the Greeks, but added to and expanded upon these. The underling tiling pattern or ‘grid’ is usually hidden beneath the final design, but this hidden order gives the designs their meditative power.

    Evolution of Islamic geometric patterns Yahya Abdullahin and, Mohamed Rashid Bin Embi

    Islamic Geometric Patterns Wikipedia

    The art of Islamic Pattern by Richard Henry

    Geometric design in Great Mosque of Kairouan, Tunisia 836 ce
    Geometric detail Alaeddin mosque, Konya Turkey
    Girih pattern: Tomb of Hafez, Shiraz, Iran

    The earliest geometrical forms in Islamic art were occasional isolated geometric shapes such as 8-pointed stars and lozenges containing squares.

    Persian ‘Girih’ or knot designs: From 1086 7- and 10-point girih patterns (with heptagons, 5- and 6-pointed stars, triangles and irregular hexagons) appear in the Friday Mosque at Isfahan. 10-point girih became widespread. 8 and 12 point girih designs from 1220 onwards. Soon afterwards, sweeping 9-, 11-, and 13-point girih patterns were used in the Barsian Mosque, also in Persia.

     

    Drawing Islamic Geometric Designs

    Draw freehand

    Digital constructions

  • Islamic calligraphy

    Islamic calligraphy

    Islamic calligraphy, is the artistic practice of handwriting and calligraphy, based upon the alphabet in the lands sharing a common Islamic cultural heritage. It includes Arabic , Ottoman, and Persian calligraphy. It is known in Arabic as khatt Islami (خط اسلامي), derived from the word ‘line’, ‘design’, or ‘construction’.

    The development of Islamic calligraphy is strongly tied to the Qur’an; chapters, and excerpts from the Qur’an is a common and almost universal text upon which Islamic calligraphy is based. Deep religious association with the Qur’an, as well as suspicion of figurative art as idolatrous has led calligraphy to become one of the major forms of artistic expression in Islamic cultures.

    As Islamic calligraphy is highly venerated, most works follow examples set by well established calligraphers, with the exception of secular or contemporary works. In antiquity, a pupil would copy a master’s work repeatedly until their handwriting is similar.

    Some classical calligraphers: Medieval

    Ottoman era

    Instruments and media

    The traditional instrument of the Islamic calligrapher is the qalam, a pen normally made of dried reed or bamboo; the ink is often in color, and chosen such that its intensity can vary greatly, so that the greater strokes of the compositions can be very dynamic in their effect. Some styles are often written using a metallic-tip pen.

     Islamic calligraphy is applied on a wide range of decorative mediums other than paper, such as tiles, vessels, carpets, and inscriptions. Before the advent of paper, papyrus and parchment were used for writing. The advent of paper revolutionized calligraphy. While monasteries in Europe treasured a few dozen volumes, libraries in the Muslim world regularly contained hundreds and even thousands of books.

    Coins were another support for calligraphy. Beginning in 692, the Islamic caliphate reformed the coinage of the Near East by replacing visual depiction with words. This was especially true for dinars, or gold coins of high value. Generally the coins were inscribed with quotes from the Qur’an.

    By the tenth century, the Persians, who had converted to Islam, began weaving inscriptions onto elaborately patterned silks. So precious were calligraphic inscribed textiles that Crusaders brought them to Europe as prized possessions. A notable example is the Suaire de Saint-Josse, used to wrap the bones of St. Josse in the Abbey of St. Josse-sur-Mer near Caen in northwestern France.

    Main styles

    The most common style is divided into:

    1. Kufic: oldest angular style

    2. Naskh (نسخ nasḫ): cursive style . With variants Thuluth (ثلث ṯuluṯ)  Ruq‘ah (رقعة ruqʿah)
    With the spread of Islam, the Arabic script was established in a vast geographic area with many regions developing their own unique style. From the 14th century onward, other cursive styles began to developed in Turkey, Persia, and China.

    3. Nasta‘liq (نستعلیق nastaʿlīq) developed in Persia

    4. Diwani (ديواني dīwānī) developed in Ottoman Empire

    5) Sini is a style developed in China. The shape is greatly influenced by Chinese calligraphy, using a horsehair brush instead of the standard reed pen. A famous modern calligrapher in this tradition is Hajji Noor Deen Mi Guangjiang.

    Kufic – Iraq

     Kufic is the oldest form of the Arabic script developed around the end of the 7th century in the areas of Kufa, Iraq, from which it takes its name. It was the main script used to copy Qur’ans from the 8th to 10th century and went out of general use in the 12th century when the flowing naskh style become more practical, although it continued to be used as a decorative element to contrast superseding styles.

    The Archaic Kufi consisted of about 17 letters without diacritic dots or accents. Afterwards, dots and accents were added to help readers with pronunciation, and the set of Arabic letters rose to 29.

    There were no set rules of using the Kufic script; the only common feature is the rigid, angular, linear strokes and shapes of the characters – a modified form of the old Nabataean script. Through use in different regions, countries and calligraphers, the style later developed into several varieties, including floral, foliated, plaited or interlaced, bordered, and squared kufi.Common varieties include square Kufic, a technique known as banna’i. Contemporary calligraphy using this style is also popular in modern decorations.
    Decorative kufic inscriptions are often imitated into pseudo-kufics in Middle age and Renaissance Europe. Pseudo-kufics is especially common in Renaissance depictions of people from the Holy Land. The exact reason for the incorporation of pseudo-Kufic is unclear. It seems that Westerners mistakenly associated 13–14th century Middle-Eastern scripts as being identical with the scripts current at the time of Christ, and thus found natural to represent early Christians in association with them.

    Naskh

    The use of cursive script co-existed with kufic, but because in the early stages of their development they lacked discipline and elegance, cursive were usually used for informal purposes. With the rise of Islam, new script was needed to fit the pace of conversions, and a well defined cursive called naskh first appeared in the 10th century. The script is the most ubiquitous among other styles, used in Qur’ans, official decrees, and private correspondence. It became the basis of modern Arabic print.

    Standardization of the style was pioneered by Ibn Muqla (886-940 A.D.) and later expanded by Abu Hayan at-Tawhidi (died 1009 A.D.) andMuhammad Ibn Abd ar-Rahman (1492–1545 A.D.). Ibn Muqla is highly regarded in Muslim sources on calligraphy as the inventor of the naskh style, although this seems to be erroneous. However, Ibn Muqla did establish systematic rules and proportions for shaping the letters, which use ‘alif as the x-height.
    Variation of the naskh includes:

    Thuluth is developed as a display script to decorate particular scriptural objects. Letters have long vertical lines with broad spacing. The name reference to the x-height, which is one third of the ‘alif.

    Riq’ah is a handwriting style derived from naskh and thuluth, first appeared in the 9th century. The shape is simple with short strokes and little flourishes.

    Muhaqqaq is a majestic style used by accomplished calligrapher. It was considered one of the most beautiful scripts, as well as one of the most difficult to execute. Muhaqqaq was commonly used during the Mameluke era, but the use become largely restricted to short phrases, such as the basmallah, from the 18th century onward.

    Nasta’liq

    A cursive style developed in the 14th century by Mir Ali Tabrizi to write the Persian language for literary and non-Qur’anic works. Nasta’liq is thought to be a later development of the naskh and the earlier ta’liq script used in Iran. The name ta’liq means ‘hanging’, and refers to the slightly steeped lines of which words run in, giving the script a hanging appearance. Letters have short vertical strokes with broad and sweeping horizontal strokes. The shapes are deep, hook-like, and have high contrast.

    In the 17th century Morteza Gholi Khan Shamlou and Mohammad Shafi Heravi created a new genre called cursive Nastaʿlīq Shekasteh Nastaʿlīq. Almost a century later, Abdol-Majid Taleqani, who was a prominent artist at the time, brought this genre to its highest level. This calligraphic style is based on the same rules as Nas’taliq. However, cursive Nas’taliq has a few significant differences: it provides more flexible movements, and it is slightly more stretched and curved. Yadollah Kaboli is one of the most prominent contemporary calligraphers within this style.

    Diwani

    A cursive style of Arabic calligraphy developed during the reign of the early Ottoman Turks in the 16th and early 17th centuries. It was invented by Housam Roumi and reached its height of popularity under Süleyman I the Magnificent (1520–1566). 

    Spaces between letters are often narrow, and lines ascend upwards from right to left. Larger variation called djali are filled with dense decorations of dots and diacritical marks in the space between, giving it a compact appearance. Diwani is difficult to read and write due to its heavy stylization, and became ideal script for writing court documents as it insured confidentiality and prevented forgery.

    How to do it

    Edited and extended from Wikipedia

  • Japanese Calligraphy forthcoming

    Videos of Japanese calligraphers

  • Art Nouveau

    Art Nouveau

    Art Nouveau is an international philosophy and style of art, architecture and applied art – especially the decorative arts – that was most popular during 1890–1910.  Art Nouveau is known as Jugendstil  in Germany, Modern in Russia,  Modernisme in Catalonia,  Secession in Austria-Hungary and Stile Liberty in Italy. Art Nouveau tendencies were also absorbed into local styles. In Denmark, for example, it was one aspect of Skønvirke (“aesthetic work”), which itself more closely relates to the Arts and Crafts style. Likewise, artists adopted many of the floral and organic motifs of Art Nouveau into the Młoda Polska (“Young Poland”) style in Poland.

    Origins and influences

    The origins of Art Nouveau are found in the resistance of the artist William Morris to the cluttered compositions and the revival tendencies of the 19th century and his theories that helped initiate the Arts and crafts movement.

    The first realisation is often considered Arthur Mackmurdo’s book-cover for Wren’s City Churches (1883), with its rhythmic floral patterns.

    A key influence was Japonisme with its organic forms and references to the natural world that was popular in Europe during the 1880s and 1890s. The flat perspective and strong colors of Japanese wood block prints, especially those of Katsushika Hokusai, had a strong effect on the formulation of Art Nouveau.

    Feature image above generated by AI in Adobe Illustrator

    Characteristics

    Art Nouveau is considered a “total” art style, embracing architecture, graphic art, interior design, and most of the decorative arts including jewelery, furniture, textiles, household silver and other utensils and lighting, as well as the fine arts. It s viewed by some as the first self-conscious attempt to create a modern style. It was a reaction to academic art of the 19th century, inspired by natural forms and structures, not only in flowers and plants, but also in curved lines.

    decorative “whiplash” motifs, formed by dynamic, undulating, and flowing lines in a syncopated rhythm and asymmetrical shape

    As an art style, Art Nouveau has affinities with the Pre-Raphaelites and the Symbolist styles,Unlike Symbolist painting, however, Art Nouveau has a distinctive appearance; and, unlike the artisan-oriented Arts and Crafts Movement, Art Nouveau artists readily used new materials, machined surfaces, and abstraction in the service of pure design.

    The style was the first major artistic stylistic movement in which mass-produced graphics (as opposed to traditional forms of printmaking, which were not very important for the style) played a key role, often techniques of colour printing developed relatively recently.

    A key influence was the Paris-based Czech artist Alphonse Mucha, who produced a lithographed poster, which appeared on 1 January 1895 in the streets of Paris as an advertisement for the play Gismonda by Victorien Sardou, featuring Sarah Bernhardt. It popularised the new artistic style and its creator to the citizens of Paris. Initially named Style Mucha, (Mucha Style), his style soon became known as Art Nouveau in France. Mucha’s work has continued to experience periodic revivals of interest for illustrators and artists. Interest in Mucha’s distinctive style experienced a strong revival during the 1960s with a general interest in Art Nouveau.

    However, Art Nouveau was not limited to Mucha’s style solely but was interpreted differently by artists from around the world as the movement spread. Artists such as Gustav Klimt, Charles Rennie Mackintosh, Jan Toorop, René Lalique, Antoni Gaudí and Louis Comfort Tiffany, created Art Nouveau works in their own manner. Magazines like Jugend helped publicise the style in Germany, especially as a graphic artform, while the Vienna Secessionists influenced art and architecture throughout Austria-Hungary.

    Two-dimensional Art Nouveau pieces were painted, drawn, and printed in popular forms such as advertisements, posters, labels, magazines, and the like.Japanese wood-block prints, with their curved lines, patterned surfaces, contrasting voids, and flatness of visual plane, also inspired Art Nouveau. Some line and curve patterns became graphic clichés that were later found in works of artists from many parts of the world.

    Art Nouveau and the Erotic

    From VandA Article

    A fetishistic concentration on the erotic potential of the object is implicit in much Art Nouveau – echoing fin  de siècle obsessions in novels and literature when the erotic briefly came to denote the modern.

    Art Nouveau produced erotic sculptural or decorative domestic objects : ink-wells, carafes, centrepieces, candelabra, lamps and figurines – that manipulated the female body to create often playful symbolic narratives. These objects demanded contact – furniture or carafes where the handles are naked women that must be grasped; vessels that metamorphose into women inviting touch; lamps that provocatively pose women in suggestive positions.

    Some were mildly erotic, some were much more direct and in some instances pornographic:

    • Rupert Carabin’s chair of 1898 plays with the physical restraint of the body. A bound female is made to support and envelope a presumably male user. It is a vision of erotic subjugation that is powerfully disturbing.
    • Max Blondat’s humorous door knocker designed for a Parisian brothel, is of a nude female figure peering into the interior of the brothel while simultaneously signifying the pleasures to be obtained within.

    The scale of the production and dissemination of these kinds of objects denoted a widespread ‘taste for the erotic’, not only among upper-class and aristocratic collectors of the more explicit and expensive objects, but also by the middle classes, concerned to achieve the height of modern decorative style in their homes.

    The end of the century also saw the advent of mass advertising. Just as the promise of sex could fill the theatres of Paris, so sex could sell anything from cigarettes and cars to painting and poetry. The erotic content in Art Nouveau advertising ranged from the subtle to the explicit. Designers did not just aim to sell the promise of sexual fulfillment to a male audience, but also, and extremely significantly, they were selling the idea of a sophisticated, decorative and glamorous identity to women – increasingly the dominant consumers. As it was women who often held the domestic purse strings, it was they who came to be associated with shopping.

    Traditional gender divides were reinforced through the symbolic use of male and female imagery. Women’s capacities were traditionally perceived as being for pleasure and instinct. Designers often used used the female body to sell products and for entertainment.

    Many designers used women to sell products.:

    • Alphonse Mucha created images of woman that epitomised the sophisticated and decorative Art Nouveau woman. His strategy of combining women with products sold a lifestyle dream, just as lifestyle became an issue for a growing metropolitan middle class with a disposable income.
    • Gallen-Kallela’s poster Bil-bol for a car dealer makes the promise of sexual fulfillment explicit: in an adaptation of a traditional Finnish folk story, a naked woman is violently snatched and restrained.
    • Leo Putz’s woman in Moderne Galerie seems to offer sex in a playful and surprisingly modern way. The idiom of Putz’s woman is that of the Bond girl. Putz in fact produced explicit erotic material, as did a number of prominent Art Nouveau graphic artists such as Fritz Erier and Aubrey Beardsley.

    Designers used the male body to promote industry and technology – Men’s capacities were perceived as being for action and intellect. The perfect male body emerged in many images of the period, most often when the subject-matter demanded a ‘serious’ approach.The Italian designer Marcello Dudovich’s poster Fisso l’idea employs the muscularity and erotic potential of the male figure to promote ink and pigments. Leopoldo Metlicovitz, Gustav Klimt and Adolf Munzer all created images that used the male body to denote virility and action. These images, although not overtly erotic, sit within and promote the Classical homoerotic ‘cult’ of the male.

    Homoeroticism and androgyny

    The fin de siècle not only witnessed the formation of various constructions of female sexuality, but also the crystallisation of attitudes towards male sexuality. Decadence had become increasingly associated with non-conformity, and sexuality was perceived as another area for experimentation. Photography became a particularly rich area for homoerotic depiction in the period. Works by Baron von Gloedon and Fred Holland Day concentrated on representing the nude male body, both adult and child, often in erotic poses. An important element in homoerotic depiction was androgyny. Androgyny provided a vehicle free from restrictive gender codes and often allowing disturbing messages to be conveyed. Many fin de siècle artists used the androgyne to represent the resolution of what Octave Uzanne called the ‘eternal misery of the body fretted by the soul’. The androgyne could be both man and woman, adult or child, and became the ultimate fin de siècle enigmatic erotic symbol, simultaneously denying sex and providing endless erotic possibilities. Sar Piladan, leader of the Symbolist Rose+Croix group, described the androgyne as the ‘nightmare of decadence’, ‘the sex that denies sex, the sex of eternity’.

    Art Nouveau style was short-lived, collapsing finally in the years prior to the First World War. The fundamental subversiveness of eroticism, its disregard for conventional morality or social structures, was  seen as a destabilising factor as functionality and technological progression came to signify the new modernity,

    Sculpture

    Art Nouveau did not eschew the use of machines, as the Arts and Crafts Movement did. For sculpture, the principal materials employed were glass and wrought iron, resulting in sculptural qualities even in architecture. Ceramics were also employed in creating editions of sculptures by artists such as Auguste Rodin.

    Architecture and interior design

    Art Nouveau in architecture and interior design eschewed the eclectic revival styles of the 19th century. Though Art Nouveau designers selected and ‘modernised’ some of the more abstract elements of Rococo style, such as flame and shell textures, they also advocated the use of very stylised organic forms as a source of inspiration, expanding the ‘natural’ repertoire to use seaweed, grasses, and insects. The softly-melding forms of 17th-century auricular style, best exemplified in Dutch silverware, was another influence.

    Architects tried to harmonize with the natural environment. Hyperbolas and parabolas in windows, arches, and doors are common, and decorative mouldings ‘grow’ into plant-derived forms. Japanese-inspired art and design was championed by the businessmen Siegfried Bing and Arthur Lasenby Liberty at their stores in Paris and London, respectively.Like most design styles, The text above the Paris Metro entrance uses the qualities of the rest of the iron work in the structure.

    Art Nouveau architecture made use of many technological innovations of the late 19th century, especially the use of exposed iron and large, irregularly shaped pieces of glass for architecture. By the start of World War I, however, the stylised nature of Art Nouveau design—which was expensive to produce—began to be disused in favour of more streamlined, rectilinear modernism, which was cheaper and thought to be more faithful to the plainer industrial aesthetic that became Art Deco.

    Art, drawing, and graphics links

    Fine Art and Graphics

    Aubrey Beardsley (1872–1898)

    Alphonse Mucha (1860–1939)

    Edward Burne-Jones

    Gustav Klimt (1862–1918)

    Henri de Toulouse-Lautrec (1864–1901)

    Jan Toorop

    Architects:

    Victor Horta

    Paul Hankar

    František Bílek (1872–1941)

    Ivan Yakovlevich Bilibin (1876–1942)

    Walter Crane (1845–1915)

    Jules Chéret (1836–1932)

    Hans Christiansen (artist) (1866–1945)

    Eugène Gaillard (1862–1933)

    Eugène Grasset (1845–1917)

    Ludwik Konarzewski (1885–1954)

    E. M. Lilien (1874–1925)

    Józef Mehoffer (1869–1946)

    Will H. Bradley (1868–1962)

    Georges de Feure (1868–1943)

    Paul Philippe (1870–1930)

    Erwin Puchinger (1876–1944)

    József Rippl-Rónai (1861–1927)

    Valentin Serov (1865–1911)

    Konstantin Somov (1869–1939)

    Margaret MacDonald (1865–1933)

    Virginia Frances Sterret (1900–1931)

    Théophile Steinlen (1859–1923)

    Henri Privat-Livemont (1861–1936)

    Janos Vaszary (1867–1939)

    Aleardo Terzi (1870–1943)

    Hans Unger (1872–1936)

    Stanisław Wyspiański (1869–1907)

    Eliseu Visconti (1866–1944)

    Elisabeth Sonrel (1874–1953)

    Gerda Wegener (1886–1940)

  • Art Deco

    Art Deco

    Art Deco Google Images

    Art Deco, or Deco, first appeared in France after World War I and flourished internationally in the 1920s, 1930s and 1940s. Deco emerged from the interwar rapid industrialisation, embracing technology. The style is often characterized by rich colours, bold geometric shapes and lavish ornamentation, combining traditional craft motifs with Machine Age imagery and materials. During its heyday, Art Deco represented luxury, glamour, exuberance and faith in social and technological progress. Its popularity waned after World War II. 

     Origins

    Some historians trace Deco’s roots to the Universal Exposition of 1900.After this show a group of artists established an informal collective known as La Société des artistes décorateurs (Society of Decorator Artists) to promote French crafts. Among them were Hector Guimard, Eugène Grasset, Raoul Lachenal, Paul Bellot, Maurice Dufrêne and Emile Decoeur. These artists are said to have influenced the principles of Art Deco.

    In 1905, before the onset of Cubism, Eugène Grasset wrote and published Méthode de Composition Ornementale, Éléments Rectilignes, within which he systematically explored the decorative (ornamental) aspects of geometric elements, forms, motifs and their variations, in contrast with (and as a departure from) the undulating Art Nouveau style of Hector Guimard, so popular in Paris a few years earlier. Grasset stresses the principle that various simple geometric shapes like triangles and squares are the basis of all compositional arrangements.

    The first use of the term Art Deco has been attributed to architect Le Corbusier, who penned a series of articles in his journal L’Esprit nouveau under the headline “1925 Expo: Arts Déco”. He was referring to the 1925 Exposition Internationale des Arts Décoratifs et Industriels Modernes (International Exposition of Modern Decorative and Industrial Arts) organized to showcase new ideas in applied artist. But the style had been in full force in France for several years before that date.

    Deco was heavily influenced by pre-modern art from around the world and observable at the Musée du Louvre, Musée de l’Homme and the Musée national des Arts d’Afrique et d’Océanie. During the 1920s, affordable travel permitted in situ exposure to other cultures. There was also popular interest in archeology due to excavations at Pompeii,Troy, the tomb of Tutankhamun, etc. Artists and designers integrated motifs from ancient Egypt, Mesopotamia, Greece, Rome, Asia, Mesoamerica and Oceania with Machine Age elements.

    Deco was also influenced by Cubism, Constructivism, Functionalism, Modernism, and Futurism.

    The term came into more general use in 1966, when a French exhibition celebrating the 1925 event was held under the title Les Années 25: Art Déco/Bauhaus/Stijl/Esprit Nouveau. Here the term was used to distinguish the new styles of French decorative crafts that had emerged since the Belle Epoque.The term Art Deco has since been applied to a wide variety of works produced during the Interwar period (L’Entre Deux Guerres), and even to those of the Bauhaus in Germany. However, Art Deco originated in France. It has been argued that the term should be applied to French works and those produced in countries directly influenced by France.

    Attributes

    Bevis Hillier defined Art Deco as “an assertively modern style [that] ran to symmetry rather than asymmetry, and to the rectilinear rather than the curvilinear; it responded to the demands of the machine and of new material [and] the requirements of mass production”. 1968 Art Deco of the ’20s and ’30s.

    Deco emphasizes geometric forms: spheres, polygons, rectangles, trapezoids, zigzags, chevrons, and sunburst motifs. Elements are often arranged in symmetrical patterns. Modern materials such as aluminum, stainless steel, Bakelite, chrome, and plastics are frequently used. Stained glass, inlays, and lacquer are also common. Colors tend to be vivid and high contrast.

    Uses

    Art Deco was a globally popular style and affected many areas of design. It was used widely in consumer products such as automobiles, furniture, cookware, china, textiles, jewelry, clocks, and electronic items such as radios, telephones, and jukeboxes. It also influenced architecture, interior design, industrial design, fashion, graphic arts, and cinema.

    During the 1930s, Art Deco was used extensively for public works projects, railway stations, ocean liners (including the Île de France, Queen Mary, andNormandie), movie palaces, and amusement parks.

    The austerities imposed by World War II caused Art Deco to decline in popularity: it was perceived by some as gaudy and inappropriately luxurious.A resurgence of interest began during the 1960s. Deco continues to inspire designers and is often used in contemporary fashion, jewelry, and toiletries.

    A style related to Art Deco is Streamline Moderne (or Streamline) which emerged during the mid-1930s. Streamline was influenced by modern aerodynamic principles developed for aviation and ballistics to reduce air friction at high velocities. Designers applied these principles to cars (eg Chrysler Airflow of 1933), trains, ships, and even objects not intended to move, such as refrigerators, gas pumps, and buildings.

  • Dada

    Dada (/ˈdɑːdɑː/) or Dadaism was an art movement of the European avant-garde in the early 20th century. The beginnings of Dada correspond to the outbreak of World War I. For many participants, the movement was a protest against the bourgeois nationalist and colonialist interests, which many Dadaists believed were the root cause of the war, and against the cultural and intellectual conformity—in art and more broadly in society—that corresponded to the war. Dada, in addition to being anti-war, had political affinities with the radical left and was also anti-bourgeois.

    The movement primarily involved visual arts, literature, poetry, art manifestos, art theory, theatre, and graphic design, and concentrated its anti-war politics through a rejection of the prevailing standards in art through anti-art cultural works.

    Dada Google images

    Edited from Wikipedia article

    To quote Dona Budd’s The Language of Art Knowledge,

    Dada was born out of negative reaction to the horrors of the First World War. This international movement was begun by a group of artists and poets associated with the Cabaret Voltaire in Zurich. Dada rejected reason and logic, prizing nonsense, irrationality and intuition. The origin of the name Dada is unclear; some believe that it is a nonsensical word. Others maintain that it originates from the Romanian artists Tristan Tzara’s and Marcel Janco’s frequent use of the words “da, da,” meaning “yes, yes” in the Romanian language. Another theory says that the name “Dada” came during a meeting of the group when a paper knife stuck into a French-German dictionary happened to point to ‘dada’, a French word for ‘hobbyhorse’.

    Origins and influences

    The roots of Dada lay in pre-war avant-garde. Cubism and the development of collage, combined with Wassily Kandinsky’s theoretical writings and abstraction, detached the movement from the constraints of reality and convention. At least two works qualified as pre-Dadaist, a posteriori, had already sensitized the public and artists alike: Ubu Roi (1896) by Alfred Jarry, and the balletParade (1916–17) by Erik Satie. The influence of French poets and the writings of German Expressionists liberated Dada from the tight correlation between words and meaning, The term anti-art, a precursor to Dada, was coined by Marcel Duchamp around 1913 when he created his first readymades (everyday objects found or purchased and declared art) such as a bottle rack).

    Dada in Zurich, Switzerland, began in 1916, spreading to Berlin shortly thereafter, but the height of New York Dada was the year before, in 1915. Key figures in the movement included Hugo Ball, Emmy Hennings, Hans Arp, Raoul Hausmann, Hannah Höch,Johannes Baader, Tristan Tzara, Francis Picabia, Richard Huelsenbeck, George Grosz, John Heartfield, Marcel Duchamp, Beatrice Wood, Kurt Schwitters,Hans Richter, and Max Ernst, among others.

    The movement influenced later styles like the avant-garde and downtown music movements, and groups including surrealism, Nouveau Réalisme, pop art and Fluxus.

    Political underpinnings

    Many Dadaists believed that the ‘reason’ and ‘logic’ of bourgeoisie capitalist society had led people into war. They expressed their rejection of that ideology in artistic expression that appeared to reject logic and embrace chaos and irrationality. For example,George Grosz later recalled that his Dadaist art was intended as a protest “against this world of mutual destruction.”

    According to Hans Richter Dada was not art: it was “anti-art.” Dada represented the opposite of everything which art stood for. Where art was concerned with traditional aesthetics, Dada ignored aesthetics. If art was to appeal to sensibilities, Dada was intended to offend.

    As Hugo Ball expressed it, “For us, art is not an end in itself … but it is an opportunity for the true perception and criticism of the times we live in.”

    Art techniques developed

    Dada activities included public gatherings, demonstrations, and publication of art/literary journals; passionate coverage of art, politics, and culture were topics often discussed in a variety of media.

    Collage

    The Dadaists imitated the techniques developed during the cubist movement through the pasting of cut pieces of paper items, but extended their art to encompass items such as transportation tickets, maps, plastic wrappers, etc. to portray aspects of life, rather than representing objects viewed as still life.

    Photomontage

    The Dadaists – the “monteurs” (mechanics) – used scissors and glue rather than paintbrushes and paints to express their views of modern life through images presented by the media. A variation on the collage technique, photomontage utilized actual or reproductions of real photographs printed in the press. In Cologne, Max Ernst used images from the First World War to illustrate messages of the destruction of war.

    Assemblage

    The assemblages were three-dimensional variations of the collage – the assembly of everyday objects to produce meaningful or meaningless (relative to the war) pieces of work including war objects and trash. Objects were nailed, screwed or fastened together in different fashions. Assemblages could be seen in the round or could be hung on a wall.[31]

    Readymades

    Marcel Duchamp began to view the manufactured objects of his collection as objects of art, which he called “readymades”. He would add signatures and titles to some, converting them into artwork that he called “readymade aided” or “rectified readymades”. Duchamp wrote: “One important characteristic was the short sentence which I occasionally inscribed on the ‘readymade.’ That sentence, instead of describing the object like a title, was meant to carry the mind of the spectator towards other regions more verbal. Sometimes I would add a graphic detail of presentation which in order to satisfy my craving for alliterations, would be called ‘readymade aided.’” One such example of Duchamp’s readymade works is the urinal that was turned onto its back, signed “R. Mutt”, titled “Fountain”, and submitted to the Society of Independent Artists exhibition that year. The piece was not displayed during the show, a fact that unmasked the inherently biased system that was the art establishment, seeing as any artist that paid the entry fee could in theory display their art, but the work of R. Mutt was banished by the judgment of a group of artists.

    Poetry; music and sound

    Dada was not confined to the visual and literary arts; its influence reached into sound and music. Kurt Schwitters developed what he called sound poems, while Francis Picabia and Georges Ribemont-Dessaignes composed Dada music performed at the Festival Dada in Paris on 26 May 1920. Other composers such as Erwin Schulhoff, Hans Heusser and Albert Savinio all wroteDada music, while members of Les Six collaborated with members of the Dada movement and had their works performed at Dada gatherings. Erik Satie also dabbled with Dadaist ideas during his career, although he is primarily associated with musical Impressionism.

    In the very first Dada publication, Hugo Ball describes a “balalaika orchestra playing delightful folk-songs.” African music and jazz was common at Dada gatherings, signaling a return to nature and naive primitivism.

    Artists

  • Constructivism

    Constructivism

    Constructivism was primarily an art and architectural movement originating in Russia after World War 1. It rejected the idea of art for arts’ sake and the traditional bourgeois class of society to which previous art had been catered. Instead it favoured art as a practise directed towards social change or that would serve a social purpose. The movement sought to push people to rebuild society in a Utopian model rather than the one that had led to the war.

    The term construction art was first coined by Kasmir Malevich in reference to the work of Aleksander Rodchenko. Graphic Design in the constructivism movement ranged from the production of product packaging to logos, posters, book covers and advertisements. Rodchenko’s graphic design works became an inspiration to many people in the western world including Jan Tschichold and the design motif of the constructivists is still borrowed, and stolen, from in much of graphic design today.

    More posts

    See also:

    Constructivist typography  Google images

    • Naum Gabo  wikipedia
    • Mayakovsky (poet)
    • Aleksandr Rodchenko

  • Bauhaus

    The Bauhaus was founded in 1919 in the city of Weimar by German architect Walter Gropius (1883–1969). Its core objective was a radical concept: to reimagine the material world to reflect the unity of all the arts. Gropius explained this vision for a union of art and design in the Proclamation of the Bauhaus (1919), which described a utopian craft guild combining architecture, sculpture, and painting into a single creative expression. Gropius developed a craft-based curriculum that would turn out artisans and designers capable of creating useful and beautiful objects appropriate to this new system of living.

    The Bauhaus combined elements of both fine arts and design education. The curriculum commenced with a preliminary course that immersed the students, who came from a diverse range of social and educational backgrounds, in the study of materials, color theory, and formal relationships in preparation for more specialized studies. This preliminary course was often taught by visual artists, including Paul Klee (1987.455.16), Vasily Kandinsky (1866–1944), and Josef Albers (59.160), among others.

    See more by Alexandra Griffith Winton Met Museum

    Typography

    One of the most essential components of the Bauhaus was the effective use of rational and geometric letterforms. Moholy-Nagy and Albers believed that sans serif typefaces were the future.

    Stencil by Joseph Albers: Albers designed a series of stencil faces while teaching at the Dessau Bauhaus. The typeface is based on a limited palette of geometric forms intended to remove any other artistic elements like expressionism from the forms.  Drawn on a grid, the elements of square, triangle, and circle were combined in a size ratio of 1:3.to form letters with an economy of form. Never intended for text and is difficult to read, but the face was designed for use on posters and in large scale signs.

    Universal type Herbert Bayer: geometric forms made by strokes of universal thickness. Designed to be used in print.